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Heaven, Hell, and Rob Bell

October 12, 2011 Leave a comment

It seems impossible to avoid the controversy stirred by reactions to Rob Bell’s latest book, Love Wins. Notice my careful (for once) choice of wording: the controversy that’s been getting attention has been stirred by reactions to the book. We’ve done Rob Bell a great disservice by not engaging the questions he is raising.

Bell wants us to address one of the oldest questions of evangelical theology: How can a loving God send people to hell? This can only be fully explored by asking “What is the nature of the salvation Jesus proclaimed? What is the nature of sin? What is the nature of God’s love for us?” The controversy has been over “Does Rob Bell believe in hell?” and “Is Rob Bell a universalist?” Sadly, commentators have focused so much on the latter questions that we’ve yet again avoided the former, essential questions.

Bell’s detractors are right on one point: it’s quite difficult to discern from Love Wins what Bell actually believes about hell. To Bell’s credit, he never says that this is a book of systematic theology. It’s a book about God’s desire for each of us, a desire rooted in the unconditional love God has for all persons. God already loves each of us, and nothing we ever do (or don’t do) will change that!

(By the way, who picks up a Rob Bell book or video for an exposition of systematic theology? Bell is first and foremost a story-teller, and he relies heavily on those skills in Love Wins. Systematic theology comes from philosophers and academicians. Bell never claims to be presenting a formal theological system.)

Bell and his publisher can be faulted for not addressing anticipated reactions to this book. Given the potential for misunderstanding his intentions and/or conclusions, I would’ve appreciated at least a chapter with some formal statements to reduce chances for confusion. Readers who aren’t accustomed to a story-telling format could be too easily swayed by Bell’s detractors into missing his points.
For me, Bell’s conclusion is that God wants nothing more in the whole universe than to love each one of us. We can either decide to come home to God or we can choose to refuse God’s love. Salvation isn’t about religious formalities and rituals, but about a restored relationship. This is much deeper and much more significant than merely “getting into heaven.”

One cannot understand Bell’s argument without taking note of his choice of a Biblical narrative framework, that of the older son in the story of the lost sons (Luke 15:25-32). The younger son, who by every religious guideline should have been condemned to hell, turns away from his rejection of his father and comes back home. The older son refuses to take part in the celebration for his brother. We can tell from the older son’s comments that, even though he never geographically left home, he had also rejected their father’s love. The father left the invitation open for the older son; the choice was his.

The story of the lost sons has no end. What did the older son ultimately do? Jesus was speaking to religious leaders who were rejecting his message of love and reconciliation (Luke 15:1-2). Were they too in danger of choosing to stand outside the party, choosing self and hell over God’s unconditional love? What did they ultimately do? What will we ultimately do?

My thoughts now (so don’t blame Bell for what follows):

We tend to limit salvation to “what do you believe with your head about Jesus?” There’s gotta be more to it that this. If that’s all there is to salvation, then what was the point of the cross and resurrection? What was the point of incarnation? We insult the life-transforming Good News of Jesus when we water it down to a few points of dogma.

Is salvation really about surrendering all of life to the radical love of God? Can one really say “Yes” to God’s radical love without being transformed by that same love?

What if God chooses to welcome home some (or even many) who have not formally assented to the religion we have created around Jesus but have responded to God’s love? What if some who have formally assented to the religion we have created around Jesus choose to stand outside the celebration, refusing to be transformed by the love of God?

I’m not saying at all that we come to God on our own terms, according to whatever religious system (or lack thereof) we prefer. I am saying that God is not limited to the framework of our own favorite religious system. Hell is about rejecting God’s love, not about rejecting a religious system.

Psalm 84:10 (NRSV) says, “I would rather be a doorkeeper in the house of my God than live in the tents of wickedness.” Many of us want to be “bouncers” in the house of God, choosing who gets in and who doesn’t. That’s not what a doorkeeper at the temple (the house of God) did. The doorkeeper kept things ready for worship, making sure all the supplies and tools were ready. The doorkeeper also made sure the people were ready for honoring God. The doorkeepers facilitated worship, helping the people come to God.

How can we, those who live our lives after the teachings and example of Jesus, help connect people to this live-giving, life-transforming love of God as revealed in Jesus? This is what should be driving us as God’s church.

Next up: Francis Chan disappointingly misses the point.

Rob Bell on Resurrection

April 4, 2010 1 comment

Yeah– what he said…..

WOW!

February 12, 2010 1 comment

While trying to figure out what I should be doing after this morning’s men’s breakfast, I was driving around town when I turned east onto Eighth Street off Central Avenue…..

WOW!

The trees lining the street were covered in a mix of snow and frost, perfectly absorbing the pastels of a sunrise filtered by fog from the layer of snow covering the ground…. gentle pinks and purples that took on solid form on the trees…..

God had fun with the crayon box this morning.

Though the colors will be quite different later, I highly recommend driving down Eighth Street behind the church, then around the cemetery, and down Marr by East High School and Clifty Park.

Then read Psalm 8.

Me & Jesus (Ain’t Worship)

February 10, 2010 Leave a comment

More thoughts inspired by A. W. Tozer (see previous post; again, thanks to Anne Jackson) on whether worship is merely noise in God’s ears…

A while back (which, being translated, means I’m getting old) there was a semi-popular song “Me and Jesus”:

“Me and Jesus, we got a good thing goin’; Me and Jesus, we got it all worked out….”

Sounds good, right? It’s very Baptist-sounding, right? I can worship God (or serve or whatever) just fine by myself. Right???

Nope. I don’t see any evidence of this in scripture. In fact, I see the opposite. The writer of Hebrews strongly encouraged his/her audience to continue meeting together, in spite of trends away from community. (Hebrews 10:25) Most of the letters to the early church in the New Testament address how to live together as God’s community of faith, as God’s family.

In fact, the togetherness and community of the early church was its most powerful witness to the outside world. The world knew something was real about what the church was preaching because they saw how the church cared for one another and grew together as community. (Acts 2:42-47. Bookmark it– I will refer there often!)

I’m not saying we cannot worship on our own apart from established church services. I am saying that if we do not nurture our connection with Christian community, we weaken our connection with God and actually cannot worship (or serve or anything else) as well.

We were not created to live alone (Genesis 2:18). We were created to live in community; one could even say that community was created for our benefit. Coming together to celebrate Christ in worship energizes our personal prayer and worship, as well as our service and our study and, well, everything we do as we follow Christ TOGETHER!

So, while it’s not grammatically correct, can we start living and singing “We and Jesus…”?

Noise, Noise, Noise…

February 9, 2010 Leave a comment

Writer, blogger, and tweeter Anne Jackson posted this quote on Twitter this morning:

“Religious noise and worship do not necessarily mean the same thing.” AW Tozer (The Purpose of Man)

(Perfect timing after a sermon on worship, don’t you think?)

This is the picture that came to my mind when I read Tozer’s statement: Dr. Seuss’ Grinch complaining about the Christmas noise down in Whoville, with drumsticks beating on his ears. The “noise” was the one thing he hated the most about the Who’s Christmas celebration.

Does our worship make God put holy, giant hands over holy, giant ears and scream “Oh the noise, noise, noise”? Don’t answer too quickly; read through Isaiah 58 first.

God seems to dislike worship that’s focused on us, “services” that reinforce our own prejudices and keeps us comfortable, seeking to avoid change, insulating us from the constant movement of God’s Spirit. “Here we are now– entertain us!” is not a response to God’s activity in the world and in our lives. “Here am I; send me” is.

God desires worship that celebrates and engages God, because that kind of worship opens our hearts for God to pour God’s own self into us. That kind of worship invites God into our whole lives, not just a few moments on Sunday mornings when we’d rather be fishing.

One of my dear friends back in Greencastle, when praying before worship with the praise team, always invites God to “sit back and enjoy.” Now that’s what I call a heart of worship!

Tomorrow: preparing ourselves for worship.

Over-Serving is Not Service

February 2, 2010 Leave a comment

I actually did think about this one for Sunday, but it didn’t fit the flow. Then again, that’s why I started the blog.

No matter what our intentions are, if we are so busy working in church or other activities that we don’t have time for family or for our own spiritual development, we’re too busy!

At this point, I’m not talking about service that claims to be honoring God when we’re really honoring self. I’m talking about well-intentioned over-serving. Whether we feel like God will pay more attention to us or whether we want to do as much as we can for God, we miss the point when we sign up for anything and everything.

We should be thinking about service as calling. How is God calling me to use my resources (talents, passions, possessions, finances, etc.) for others? How is God calling me to contribute to my church’s in-house ministries? How is God calling me to contribute to ministry in my community?

As in mind my last post (Church Work is Not Necessarily Service), we must remember that busy-ness in God’s name can hinder us from truly opening up to God. We should seek out one (or a few, but not several) place to serve in church, a place that will not only allow us to contribute to the whole but also allow us to grow spiritually as well. When we’re serving in God’s way in God’s time, we experience optimal results, not only for ourselves, but also for our church family and our community.

If you’re on the verge of burnout from over-serving, or if you’ve given up on church after giving it 150%, check out Anne Jackson’s little book Mad Church Disease. It’s a very personal, bluntly honest testimony about the dangers of sacrificing self for the institution of "church" rather than celebrating church as the life-giving body of Christ.

Church Work Is Not Necessarily Service!

February 1, 2010 1 comment

There are far too many thoughts after yesterday’s sermon on the discipline of service to make one brief post. I’ll try to stretch out the main ones over a couple of posts for easier digestion.

I wish I had made this point yesterday: church work and service are two different things. While one can serve through church work, one can easily be heavily involved in church work and not serve anyone but one’s self. How to tell the difference? We must take a long, honest, hard look at why we’re doing what we’re doing in church.

Church work can be motivated by several misguided factors: desiring to impress God or others with our busy-ness in his name, attempting to earn God’s favor or our place in heaven, wishing to control church through our work, or attempting to avoid serious self-reflection by staying preoccupied. These fail to qualify as service because the focus isn’t on someone else. In fact, in each of these situations, our church work is hindering us from genuinely serving anyone other than self.

Church work becomes service when the focus is on someone else. How can I help someone else explore their relationship with God? How can I help remove distractions from the worship or study experience? How can I make someone feel wanted and welcomed here? What can I do to help someone else experience God here?

We have all benefited from someone else helping us better focus on God during the worship time or some other time: janitors, ushers, nursery staff, children’s church staff, etc. Next Sunday, be sure and thank them for their service to us, and let’s see how we can learn from them how to serve each other and our guests better.

Up next: quit doing so much so you can serve better!

Stewardship of Relationships

January 27, 2010 1 comment

Relationships have been on my mind a lot this week, probably because I watched To Save a Life with our youth group last Sunday. (Thanks to the Community Church of Columbus for making the necessary arrangements with the theater!) Have you ever thought about how we handle our relationships as a part of good stewardship?

I’m NOT talking about the church marketing and/or popular evangelistic approaches that treat people as conquests. In fact, I mean the opposite. Stewardship is about proper management of what belongs to someone else, and we believe that all things and all people ultimately belong to God (Psalm 24:1). If that’s the case, then our relationships belong to God as well.

So how does God want me to treat that annoying neighbor? That co-worker who spends all her timeĀ gossipingĀ then I have to work harder to meet the deadline? The pregnant girl at school? The guy who got her pregnant but won’t step up to his responsibilities? The weird, anti-social guy at school or work that seems to insist on being a loner?

Stewardship of relationships requires that we look at others through the eyes of Christ. Jesus can help us see past the outside layer– whether that be a false bravado or a false “lone ranger” attitude– and see the hurts and pains that are really common to all of us.

Not everyone will respond nicely to us, but we can let them all know that the door is open. We want to share life with them just because they too are special, unique persons of worth created in the image of a loving, gracious God (words blatantly stolen from the Rev. Grady Nutt). No hidden agendas, no “check marks” on a list, no “brownie points” for inviting someone to church– just loving them because God loved them first.

Forgive us God, when we have not loved you with our whole heart, mind, and soul, and forgive us when we have not loved others as you have loved us.

Word Pictures in Scripture

January 20, 2010 Leave a comment

The Biblical languages are languages of word pictures. They had to be; the ancients lived in a world where few could read and write, and fewer still had access to scrolls or books. Words with vivid imagery helped hearers retain the ideas they heard so those ideas could be passed along to others.

Take Psalm 46:10, for instance. A well known verse– “Be still, and know that I am God!” (NRSV) The word picture behind “Be still” is someone fighting a losing battle and just flailing away, yet accomplishing nothing, like a shadow boxer, or the image of a fidgety child who just can’t sit still, expending much energy but going nowhere. The key image is great effort with no gain.

The Good News Translation (one of my personal favorites, and the pew Bibles at Memorial) handles this verse well: “‘Stop fighting,’ he says, ‘and know that I am God…’” The idea is that our constant attempts to do everything on our own don’t really get that much done, and in fact can keep us distracted from what God is doing. Stop our fighting, and let God show us who God has been all along.

In what part of our lives are we doing all the work rather than relying on God? Do we tend to follow our plans until they fail and only then turn to God?

Sometimes we need to close our eyes and try tosee what the scriptures are saying to us. Those who have ears, let them hear what the Spirit says…. those who have eyes, let them see what the Spirit says.

Reading the Psalms for Spiritual Growth

January 18, 2010 Leave a comment

On Sunday, I challenged us to read a psalm a day this week, listening for God to speak to us. Some suggestions: Psalm 1, 8, 19, 46, 24, 42, 51, 73, 148, 149.

Ask questions like, “What is God encouraging me to do here? What is God asking me to stop doing? What does this passage tell me about what God is like? What does this passage tell me about who God wants me to be?”

For example, let’s take Psalm 1. Notice the progression away from God’s path toward those who reject God. Where am I taking “harmless” baby-steps away from God? How do I come back to God’s path before things get out of control? If things are already out of control, how do I let God bring me back?

Another suggestion for this type of scripture reading. Eugene Peterson’s The Message paraphrase provides an insightful commentary on the scriptures from just this perspective.

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